Monday, September 24, 2007

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Building yurt



Build Yurt is already starting. From a violence done to language in language, from a personal need to violanguer the native idiom.

At one point there is a need to leave the language from within, need to make a stew out the language, of misleading language, in good traitor, unworthy son, worships in-land. That's what I want to mention the name of a yurt, the telluric movement of an inside to an outside language. Outside is a yurt, inside, is the mond'poche, woven by the men lang. Opportunity for me, it's Jah Klacan.

Building yurt is also from another direction, which contradicts the previous concept the "from", the "starting point" of the original amount. Still gone. It is to be in search of a site acting, but that would hardly need to exist, or only need a presqu'exister, which would be written as the geography of a quest that can be perpetuated across because just a private place where assigned. A yurt, babel kit, a home for fuck off.

Yurt language, or make a yurt in the language, if one claims to be understood, how this cloud of meaning could still be cleared? Making the yurt, yurt language means:

dwell language to my own way, I will defeat assignments in the language (its dominance effects), I make it habitable, hoping thereby to render habitable the world itself same.

I will become a repairer wrong, a sort of Batman, Robin Hood, a zorro language. I will avenge the oppressed, the set, the speech impaired, with mask the name of Jah Klacan.

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Sphinx to Klacan



Here in the yurt, living are Sphinx, the riddle capita in source language, soyant warm the yurt, where the wind call waiting, sphingeons the yurt right in the puzzle, where living s'prennent tumbling yurt of silence, let the yurt with things inside the iron stove, carpet the language, the word wind The image rootlet, the animal sex, and anything that makes the dance hall chair and enigmatic words deculturation carpet, the Sphinx, which many inlaid patterns interweaving, blending in rehearsal.

shines at the beginning, this sphinx, sphinx and this life then nothing s'énigmatise in common. In the yurt this sphinx, it feels nothing common sphinxifie it exists. It was in the yurts that sphingeons but since then s'communisons anyway, that tend to at s'communiser like that may want to shame the cloakroom s'proférer here among the living who are here and the living who are there are more in understanding but in the viv and s'trouver like this in the viv viv is as we live life in the making and the feeling, that is to say between the things of the world, such as pre-language and like after.